Friday, 21 October 2016

GENERAL QUESTION..

Explain how their reaction to these difficulties sets an example for Muslims today.


Muslims should display courage, discipline and patience in the times of troubles. During hardships, they should stay loyal to their leader and act upon his commands. They should exhibit strong commitment and devotion to their noble mission. They should remain united and should not blame each other for causing problems. Hardships should be faced patiently with no complaints. The story of Taif teaches us to develop the behavior of forgiving rather than revenging the enemies. 

Tuesday, 18 October 2016

Briefly explain the main themes in verse 37 of Surah Fussilat and explain their importance in a Muslim's life?

Themes:
This verse of Surah Fussilat speaks of the day and night and the sun and the moon as the signs of Allah for those who think on the universe. They are not objects of Divine Power but creatures of Allah. How can they be worshiped? The sun and the moon are moving objects that remain on their defined trajectories according to the law of Allah and He is manifesting Himself in their form. Hiding of the sun during night and that of the moon during daytime clearly indicate that they are helpless and powerless creatures. The Quran says, "In the creations of the heavens and the earth and the alteration of Night and Day, surely there are signs for men who understand" (3:190). 


Importance in a Muslim's life:

Prostating before the sun, moon, fire, idols, graves or other created objects is shirk, the most heinous crime and absolutely unforgivable. If someone has minor traces of shirk in his belief, he will never be rewarded Paradise in the Hereafter. He will the fuel of the hell for ever. A human is the most respected creature of Allah. When he bows down before sun or moon, it debases his dignity. His focus moves away from his true Master. If he doesn't repent, he will go astray. Allah will never bestow His Mercy on him in the Hereafter. 


Sun and moon are created merely for the benefits of mankind. The night is created for the rest of the people and the day for earning essentials of the daily life. They are subserviant to their Lord in which there is a lesson of obedience for the transgressors. Some people say that they do not bow down to these objects but bow to God through them. If you really are true worshippers of Allah, there is absolutely no need of these intermediaries. Bow down to Him directly. 

Saturday, 15 October 2016

Briefly explain the main themes in verses 1-5 of Surah Alaq

Main Themes:
These five verses of Surah Alaq are the first Divine revelation to Prophet Muhammad (PBUH) while he was meditating in Cave Hira in the month of Ramadan. This revelation gave the cognizance of Allah that He is the Creator of everything that exists. The creation of man in particular in mentioned because he is the most superior creature on the earth and who is created with the best stature from a clot of blood. The Generous God granted him senses and the power of thinking, created requisites of his life and embedded in his instinct how to use them and gave him knowledge and wisdom of the Truth. Without knowledge, guidance of the mankind is not possible. So before giving the responsibility of Prophethood, Allah gave knowledge to His Messenger. The earlier prophets were also bestowed with the blessing of knowledge. The Quran says, "And He taught Adam the names of all things..." (2:31).

Friday, 14 October 2016

The benefits of the Last Ten Days of Ramadan





The last ten days of Ramadan are blessed by Allah with unique virtues. Among such virtues is that Laylat Al-Qadr (the Night of Decree) is among them. About this Night, Allah, The Most Exalted, Says (what means): “Ha, Meem. By the clear Book. Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. On that night is made distinct every precise matter - [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]. As mercy from your Lord. Indeed, He is the Hearing, the Knowing.”[Quran 44:1-6]

Allah sent down the Quran on this Night which He, The Most Exalted, described as blessed. It was reported from a group of the Salaf (righteous predecessors) – including Ibn ‘Abbaas, Qataadah, Sa’eed ibn Jubayr, ‘Ikrimah, Mujaahid and others , may Allah be pleased with them- that the night on which the Quran was sent down was Laylat Al-Qadr.



The phrase (which means): “On that night is made distinct every precise matter,” indicates that on this night the destiny of all creatures for the coming year is decreed. On that night it is written who will live, who will die, who will be saved, who will be doomed, who will be destined for Paradise, who will be destined for Hell, who will be granted honour, who will be humiliated, where drought and famine will occur, and everything else that Allah Wills in that year.

Ibn ‘Abbaas, may Allah be pleased with him, said: “You may see a man furnishing his home or plowing his field, and he is one of those who are going to die,” i.e., it has been decreed on Laylat Al-Qadr that he is one of those who are going to die (in the coming year). And it was said that on this night, the destiny of people is shown to the angels.

The meaning of “Qadr” is veneration or honor, i.e. it is a night that is venerated because of its special characteristics, and because the one who stays up during this night becomes a person of honor. And it was said that Qadr means constriction, in the sense that the knowledge of precisely when this night is, is hidden. Al-Khaleel ibn Ahmad  may  Allah  have  mercy  upon  him said: “It was called Laylat Al-Qadr because the earth is constricted by the great numbers of angels on that night, and Qadr means constriction.”

It was also said that Qadr means Qadar (decree), i.e., that on this night the decrees for the coming year are ordained, as Allah Says (what means): “On that night is made distinct every precise matter.” [Quran 44:4]and because the decrees of Allah are decided and written down on this night.
So Allah has called it Laylat Al-Qadr, because of its great value and high status with Allah, and because so many sins are forgiven and so many faults are concealed during this night.



For it is the night of forgiveness, as it was reported that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Whoever stays up during Laylat Al-Qadr out of faith and in the hope of earning the reward of Allah, all his previous sins will be forgiven.” [Al-Bukhari and Muslim]

Allah has given this night special characteristics which make it unique, such as:

  1. It is the night on which the Quran was sent down, as we have stated above. Ibn ‘Abbaas, may Allah be pleased with him, said: “Allah sent down the Quran at one time from Al-Lawh Al-Mahfooth (the Preserved Tablet in the Seventh Heaven) to Bayt Al-‘Izzah (House of Pride) in the first Heaven, then it was revealed to the Messenger of Allah  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) in stages according to events over twenty-three years.” [Ibn Katheer]
  2. Allah described it as being better than a thousand months, as He Says (what means): “The Night of Decree is better than a thousand months.” [Quran 97:3]
  3. Allah described it as being blessed, as He Says (what means): “Indeed, We sent it down during a blessed night.” [Quran 44: 3]
  4. On this night, the angels and the Spirit [Jibreel (Angel Gabriel)] descend, “i.e., many angels descend on this night because it is so blessed, and the angels come down when the blessings and mercy of Allah come down, just as they come down when the Quran is recited, and they surround the circles of Thikr (gatherings where Allah is mentioned), and they spread their wings for the one who sincerely seeks knowledge, out of respect for him.” [Ibn Katheer]
    Jibreel is specifically mentioned as a sign of respect for him.
  5. This night is described as peace, i.e., it is safe, for the devils cannot do any evil or cause any harm on this night, as Mujaahid  may  Allah  have  mercy  upon  him said: “On this night, many people are saved from punishment because of what they do to worship Allah, The Most Exalted.”
  6. Allah Says (what means):“On that night is made distinct every precise matter.” [Quran 44:4], the affairs of that year are dispatched from the Preserved Tablet to the angels who record the decrees: who will live, who will die, what provision people will be given, what will happen until the end of that year, every matter of ordainments is decreed, and it cannot be altered or changed. [Ibn Katheer]
    All of this is already known to Allah before it is even written down, but He makes known to the angels what is to happen, and commands them to do whatever they are enjoined to do.
  7. Allah revealed a Chapter concerning this night which will be recited until the Day of Resurrection, in which He mentions the honor and great value of this night. This is the Chapter in which Almighty Allah Says (what means): “Indeed, We sent the Qur'an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.”  [Quran 97:1-5]
The verse (which means): “And what can make you know what is the Night of Decree?” [Quran 97:2] serves to draw attention to the importance and great significance of this night.

The verse (which means): “The Night of Decree is better than a thousand months.”Means that worship during it is better than worship during a thousand months (which means over eighty three years). This is a great virtue, the value of which no one can fully understand except The Lord of the Worlds, The Most Exalted.

Laylat Al-Qadr is in the last ten days of Ramadan, as stated in the narration of Ibn ‘Umar, may Allah be pleased with him, that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Seek Laylat Al-Qadr in the last ten days of Ramadan.” [Muslim]

It is more likely to be one of the odd-numbered nights, because of the narration of ‘Aa’ishah, may Allah be pleased with her, who said that the Messenger of Allah, sallallaahu ``alayhi wa sallam, had said: “Seek Laylat Al-Qadr in the odd-numbered nights of the last ten nights.” [Al-Bukhari]



We should seek it especially in the odd-numbered nights, i.e., on the twenty-first, the twenty-third, the twenty-fifth, the twenty-seventh and the twenty-ninth. It was also reported that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Seek it in the last ten nights, on the odd-numbered nights.” [Al-Bukhari and Muslim]

It is most likely to be on the night of the twenty-seventh. This is according to the saying of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ): “Laylat Al-Qadr is the night of the twenty-seventh.” [Ahmad and Abu Daawood]

The view that it is the night of the twenty-seventh is the opinion of most of the Companions, may Allah be pleased with them, and the majority of scholars.
Ubayy ibn Ka’b, may Allah be pleased with him, used to assert, without saying “Inshaa Allah-God willing” that: “…it was the night of the twenty-seventh. Zurr ibn Hubaysh, may Allah be pleased with him, said to Ubayy, may Allah be pleased with him: ‘I said: What makes you say that, O Abu’l-Munthir (i.e. Ubay)?’ He, may Allah be pleased with him, said: ‘By the signs of which the Messenger of Allah,  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) told us: that the sun rises that morning with no visible rays.’” [Muslim]

The fact that it is more likely the night of the twenty-seventh –Allah knows best – does not mean that this is always the case. It could be any of the other odd-numbered nights of the last ten days of Ramadan. Some of the scholars ruled that it is more likely that it moves and does not come on a specific night each year.

Allah has concealed this night so that His slaves will strive to seek it, and will strive hard in worship, just as He has concealed the blessed hour of Friday.

Therefore, we should strive hard during the days and nights of these ten days, seeking Laylat Al-Qadr and following the example of our Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) and we should strive in supplication and seeking to draw close to Allah Almighty.



‘Aa’ishah, may Allah be pleased with her, narrated that (she said), "O Messenger of Allah! What if I knew which night Laylat-ul-Qadr was, then what should I say in it?" He said: "Say: Allahumma innaka ‘affuwwun tuhibbul ‘afwa fa’fu ‘anni." (O Allah, You are the ever pardoning and You love to pardon, so pardon me.)" [Ahmad and At-Tirmithi. Al-Albaani: Saheeh]


GENERAL QUESTIONS...

Explain how their reaction to these difficulties sets an example for Muslims today. 

Muslims should display courage, discipline and patience in the times of troubles. During hardships, they should stay loyal to their leader and act upon his commands. They should exhibit strong commitment and devotion to their noble mission. They should remain united and should not blame each other for causing problems. Hardships should be faced patiently with no complaints. The story of Taif teaches us to develop the behavior of forgiving rather than revenging the enemies. 

GENERAL QUESTIONS..

Write an account of the major difficulties encountered by the Holy Prophet (saw) and his followers in the years when they lived in Makka.

When the Prophet invited people to Islam and condemned the worship of idols, the Quraish took it an insult to their religion and the ways of their forefathers. They were not ready to leave their ancestors’ religion and so they turned against the Holy Prophet (PBUH) and his followers. They became violent towards the early converts to Islam.

The early converts were treated very harshly by the Quraish and they were very hostile towards them. Hazrat Bilal, an abyssinian slave, was greatly tortured by his master Umaya bin Khalaf. He was dragged with ropes in the streets by children. He was regularly laid on scorching sands under blazing sun and heavy stones were placed on his chest. Hazrat Uthman was wrapped in palm leaves by his pagan uncle and was hung over fire. He was tortured with smoke and heat. Ammar bin Yasir paid heavily for embracing the new faith. His father died of the consecutive tortures and his mother was martyred by Abu Jahl with a spear. Similarly, Khabbab bin Aratt was made to lie on bed of hot coals.

Along with his companions, the Holy Prophet himself was persecuted. Thorny bushes were spread in his way and filth and garbage was thrown at him. Abu Lahab’s wife, Umm Jamil, used to throw the waste of slaughtered goats on the Holy Prophet while he was in worship. She paid the children of Makka for throwing stones at the prophet (saw) and abusing him. Some times the stones hit his face and caused bleeding. The two daughters of the Holy Prophet who were married to the two sons of Abu Lahab were divorced on the provocation of their father and mother. This was a very great shock for the Prophet (PBUH) and his wife, Khadija. 

After the death of his second son, the Hazrat Muhammad (saw) was taunted and called “abtar” (man with no male progeny). One day when he was prostrating in the Holy Ka’bah, Uqbah bin Mu’ait on the provocation of Abu jahl threw tripe of a camel, filled with noxious materials, on the Prophat’s head to suffocate him. He remained under the tripe. On hearing this news, his daughter, Fatima (RA), ran out into the Ka’bah and removed the tripe and cleaned his face. 

The Quraish prohibited him from entering the Holy Ka’bah for prayers. One day when Muhammad (saw) was at home and the Muslims were praying in the Ka’bah, the Quraish attacked them and wounded several of the Muslims. Hazrat Harith, Khadija’s son (Muhammad’s (saw) step son) was martyred on the spot, who was the first male Muslim martyr. 

In the 5th year of Prophethood when the atrocities of Quraish increased, the Holy Prophet ordered the Muslims to migrate to Abyssinia. A group of fifteen Muslims followed by another group of 79 migrated. The Quraish sent a delegation to Abyssinia and tried to bring them back, but they were not successful.  In the 7th year of Prophethood, the Quraish made a social and economic boycott with the Banu Hashim tribe and they had to live in the Shib Abi Talib for about three years. This was a very harsh time for the Muslims. 

When the Prophet (saw) visited Taif in the hope that they could accept Islam, it was a very bitter experience for him. He was pelted with stones from which he received severe injuries. Later, the pagans took men from different tribes and formed a delegation that made plans to kill the Holy Prophet (saw). The Holy Prophet (saw) was informed about their strategies through revelation. Following the orders of the revelation, he along with Hazrat Abu Bakr migrated to Yasrib and left all their properties behind.

Thursday, 13 October 2016

AHADITH



The Messenger of Allah (PBUH) sent Abu Musa and Muadh ibn Jabal to Yaman, and he sent each of them to govern a part. Then he said; ‘Be gentle and do not be hard, and cause rejoicing and do not alienate.’

Main Teachings:
This hadith signifies the responsibilities of Muslim rulers. They should devote their energies to the general welfare and prosperity of their subjects. They should treat the people with kindness, mildness, gentleness and justice to win their hearts. Apart from rulers, the hadith also extends to daily lives of common people. The prophet (PBUH) has said,”Make things easy and do not make them hard, and cheer up people and do not repel them” (Bukhari, Muslim).